“If I died in a month would I be satisfied with my life, and the answer was ‘no’.”
“I don’t have to be a reincarnation. It’s not the most important thing. If my existence has meaning, it’s because I’m doing good in this world—I’m helping people. I don’t have to be a tulku in order to do that.”
“We don’t need all those complications,” he says. “We’re all humans. We’re all struggling. We’re all learning from each other.”
“Yesterday, I was talking to one of my tulku friends who is in New York, happily driving for Uber.”
Highlights generously provided by a YT commenter:
– We are all unreliable narrators of our own lives.
– To tell a story is inescapably to take a moral stance.
– Stories are the way we make sense of our lives.
– The way we narrate our lives shapes what they become.
– Change, even really positive change, involves a surprising amount of loss.
– What would happen if you looked at your story and wrote it from another person’s point of view?
– Life is about choosing which stories to listen to, and which ones need an edit.
– There’s nothing more important to the quality of our lives than the stories we tell ourselves about them.
Sunday: It is all about our unique individuality and what we do with it.
“All that survives of these solar hymns are an altered version of Proclus’ Hymn to the Sun, and the 9th hymn in the Nomoi … the Sun is ruler of the other planets, and with them governs all terrestrial things. …The theory of prayer with which Pletho introduces his hymn is remarkably like the theory of magic behind Ficino’s astrological music; Pletho addresses the gods thus:
‘May we carry out these rites in your honor in the most fitting manner, knowing that you have no need of anything whatever from us. But we are molding and stamping our own imagination and that part of us which is more akin to the divine, allowing it both to enjoy the godly and the beautiful and making our imagination tractable and obedient to that which is divine in us.’
Pletho’s hymns and rites, like Ficino’s do not aim at any objective effect on the deity addressed, but only at a subjective transformation of the worshiper, particularly his imagination.” -(p.61)
Spiritual and Demonic Magic from Ficino to Campanella by D.P. Walkervia Mark Stavish of the Institute for Hermetic Studies
Every one has mind, body, spirit
Every being expressed by Mind, Speech, and Body
Archetypal essence, idea, consciousness
Pattern formation, design, name
Specific presence, action, physicality
3, 2, 1, “It’s Alive!”
3, 2, 1, “Hello, hi” (go ahead, talk, like talking with a pet)
“May peace be upon you”
A multidimensional continuum and Tree of Life!
“The Zohar discusses the universe, as a whole, in far broader terms than merely the physical universe. Indeed, the physical universe, as vast as it may be, is dwarfed in comparison with the mystical universe that embraces angelic and demonic realms. Whereas the physical universe is measured in time and distance, the mystical universe is measured in terms of levels of awareness. These levels should not be viewed as separate boundaries, for awareness is a continuum.”
Rabbi David Cooper – “G-d is a Verb” (Page 34)via
Artwork – “THE LETTERS” (Aleph – Bet) OF RABBI HAMNUNA-SABA
Lessons from sleight of hand and spirituality: take it slow, do it smooth.
Slow gives the appearance of smooth
Smooth gives the appearance of speed
Speed gives the appearance of magicvia paraphrasing from R.I. sleight of hand magician
Slowing down thoughts is one of the most effective methods for changing negative habits of thinking. As long as the mind is working furiously, it’s not possible to stop it; it’s not even possible to make a turn. But when you are able to see thoughts going by in single file, you can recognize them and say, ‘Hey, you’re no friend!’ You can choose not even to say hello to a negative thought, and its power to agitate you will be completely lost. This is how we learn not to identify ourselves with our thoughts, which means we have the power to pick and choose which thoughts to think.via Eknath Easwaran, from chapter 9 of “Like a Thousand Suns,” vol. 2 of “The Bhagavad Gita for Daily Living
Plants are people that participate in our world in wondrous, mutualistic ways. Plants serve as the foundation of our human lives, in so many ways, grown by Solar rays of a very high Source. Plants bridge us and the Sun. How can we serve plants? A mystical practice, known as a type of theurgy, is one way to empower plants to give greater gifts as they go forth in life, using the power of human mind to imagine and visualize colors and light.
Definitions of theurgy tend to be vaguely described, as hints of it seep out from the mysticism of various traditions. Definitions often include compelling or querying supernatural beings and deities. I offer this definition based on my learnings and experiences on alchemy:
Theurgy is the mental animating of matter, so to bring out more of matter’s inherent qualities and potential capacities, without imposing a state or process on the matter that is not in harmony with its nature and natural laws of cause and effect .
There could be a lot to unpack here, but I will leave that to your own inner and outer inquiries. I raise this work to share an ecological application of it. Based in imagination, it is the use of visualization and color to enliven objects with their vital three-part nature.Continue reading →
semper fi punk
open wide trunk
dag nabbit go'n grab it
go'n stab it with the sword o' separation
meditation, divide two parts to start
finding the heart, third waypoint hark
there they point: two poles to a whole
two souls and a bowl
pythagorian therians has me seein' medians
dan tien meridians
fission vision endearing 'em
yea, gettin' outta my funk
pull a sword outta my trunk and behold it
thine self, known it
all along, we ample strong when we together
O, different for the better
opposites coincide, open yer eyes wide
breathe, so you ain't blue in the face
union, in pace with nature's trace
A holler in the forest echos through the halls
Halls in every direction, 360
Halls in layers, landscapes and microclimates
Tracks and trunks
A halls of the forest
Thanks be to the Source
1 up, run up until sunup
Mind aligned with the source
In a line find, set of circles squared
Order to the chaos, color purple rared, color red relevant
whole spectrum sentiments
hole in election elements
goal is selecting sediments through best practice
go flow with the tactics, that is
fur, but the living kind
kick and grind to bind oneself to one better way of being
color green butter scene s’all I’m seeing while I’m treein’
talkin’ oils, talkin’ starch,
talkin’ mutual benefits for when times is peace and times is dark
peace, peace, peace, One Love
Thanks, to the Source
All Praise to the Source
1 up, run up, until sunup
1 time, 1 song to sing
1 self, 1 story to tell
that’s arc, hark, what’s the color of one’s heart?
color red relevant, blue hues sentient
hurryingly hesitant to unfold
lead to gold
that’s how nature holds
control: with haste but not rushing
yo, it’s the minimal you go touching when ya ain’t honored in the house
so honor the house, be modest as a mouse
humble as a “how’s abouts?”
yeah, go ask her
face ja nature
peace, peace, peace,
all thanks to the Source
ॐ ॐ ॐ