Category Archives: Ethos

World eater, world propagator

Dichotomies

conventional & organic
degenerative & regenerative
degrading & restoring

I like the latter terms because it feels difficult to green wash. Take any feature that is necessary for the systems that support us, and see if it is being restored/enhanced, or if it is being degraded. Water quality. Soil fertility. Biodiversity.
Alas, if there is a will there is a way, and all of these terms will be “greenwashed” to some extent, making environmentally degrading acts seem restorative.

And by what means is the greenwashing motivated and manifest? Who done it? Some words commonly attributed to the complex system in question, which degrades essential qualities while feigning friend of fundamentals:

The man
The system
Capitalism
Neoliberalism
Globalism
...

These terms too are not perfect. Each has assumptions and complexities, they lack precision and can be tricky. Then I read something which shared a term so precise, so empirical, it could not be misconstrued or exploited:

The cosmophagous world: that world which devours all other worlds to feed itself.

cosmo-
From Ancient Greek κόσμος (kósmos, “universe”).
-phagous
From Latin -phagus, from Ancient Greek φάγος (phágos, “glutton”), from φαγεῖν (phageîn, “to eat”).

And what is the alternative to devouring other worlds? To multiply, to propagate, to support many worlds. Consider, as you go about the polarized and dissonant world, whether this dichotomy fits: some ways grow themselves by devouring other worlds, while other ways grow all by propagating many worlds.

Sheep inhabiting a woodland edge, with forest and meadow to graze, at a diverse silvopasture farm in Lancaster, Pennsylvania.

I think of this as I visit small farms and see the countless worlds that are hosted there: the worlds of the orchard and of the pasture, the worlds of the meadow flowers and of the insect colonies which enjoy them, the worlds of the varieties of people who are part of the community affected by the small farm, and the worlds of the countless communities which have other small farms of their own.

That world catalyzation is a stark contrast to the vast monocrops, moonscapes, and mines producing homogenized ways of life, wherein one world grows larger while the others are whittled away.

May this be a high-level guideline, leading us toward Earthbound mutualism rather than parasitism.


I end with an excerpt from the text that introduced me to this concept of cosmophagy, and with a wish that you will celebrate and support the many worlds we coexist in as One.

Power is inseparable from the capacity to be affected. We find potentialities in our shared sensitivity: that sense of urgency that pushes us to seek new ways of living — to want to change this world; that feeling of belonging that pushes us to act, and likewise to risk everything. How can we unleash these potentials? The paths suggested by the existing order — call it what you will, Empire, capitalism, colonial modernity, white supremacy, the cosmophagous world — aim to capture the affects that make life worth living.

Neither sinners, nor victims: we inhabit climate change. We see that this period of disillusionment with centuries of misdirection is also one of infinite potential. Each of us have within us the remote possibility of stemming the tide of the catastrophe. By organizing pessimism, the fundamental affect of the times, and giving it a creative consistency, we can hope to bring about other worlds. But first, it is essential to make a break with this one. We did not choose to be thrown into a world that seems doomed to its own destruction, but we can decide to continue it or break free from it.

via “Re-Attachments: Toward an Ecology of Presence” by Dispositions Collective (2021 Jan 29) @ https://illwill.com/re-attachments

Storied Pasts

https://www.lionsroar.com/magical-emanations-the-unexpected-lives-of-western-tulkus/

“If I died in a month would I be satisfied with my life, and the answer was ‘no’.”

“I don’t have to be a reincarnation. It’s not the most important thing. If my existence has meaning, it’s because I’m doing good in this world—I’m helping people. I don’t have to be a tulku in order to do that.”

“We don’t need all those complications,” he says. “We’re all humans. We’re all struggling. We’re all learning from each other.”

“Yesterday, I was talking to one of my tulku friends who is in New York, happily driving for Uber.”

Storied Selves

Highlights generously provided by a YT commenter:

– We are all unreliable narrators of our own lives.
– To tell a story is inescapably to take a moral stance.
– Stories are the way we make sense of our lives.
– The way we narrate our lives shapes what they become.
– Change, even really positive change, involves a surprising amount of loss.
– What would happen if you looked at your story and wrote it from another person’s point of view?
– Life is about choosing which stories to listen to, and which ones need an edit.
– There’s nothing more important to the quality of our lives than the stories we tell ourselves about them.

O Sol, InsPHIre I

Sunday: It is all about our unique individuality and what we do with it.

“All that survives of these solar hymns are an altered version of Proclus’ Hymn to the Sun, and the 9th hymn in the Nomoi … the Sun is ruler of the other planets, and with them governs all terrestrial things. …The theory of prayer with which Pletho introduces his hymn is remarkably like the theory of magic behind Ficino’s astrological music; Pletho addresses the gods thus:

‘May we carry out these rites in your honor in the most fitting manner, knowing that you have no need of anything whatever from us. But we are molding and stamping our own imagination and that part of us which is more akin to the divine, allowing it both to enjoy the godly and the beautiful and making our imagination tractable and obedient to that which is divine in us.’

Pletho’s hymns and rites, like Ficino’s do not aim at any objective effect on the deity addressed, but only at a subjective transformation of the worshiper, particularly his imagination.” -(p.61)

Spiritual and Demonic Magic from Ficino to Campanella by D.P. Walker

via Mark Stavish of the Institute for Hermetic Studies

What will come of this?

Year 2222
200 winters away
How many generations will have passed?
What will I&I enjoy in life? What of one's own ways will continue?
What lessons will I&I have learned?
What challenges will I&I face?

What will I&I have of the essential gifts to sustain oneself? Wood, water, air, soil, energy?

#TreesAreTheAnswer #WeAlreadyKnow #Hózhó

Deep Ecology Links

A running tab of some beautiful deep ecology links:

Breathing with trees http://www.rainforestinfo.org.au/deep-eco/breathing.htm

Where does gold come from http://www.rainforestinfo.org.au/gold/havellan.htm

Council of All Beings http://www.rainforestinfo.org.au/deep-eco/coab.htm
Briefer description: http://www.rainforestinfo.org.au/deep-eco/council.htm

Think Like A Mountain text: http://www.rainforestinfo.org.au/deep-eco/TLAM%20text.htm

One Branch of Many

A heartfelt comment on diversity from a non-speaker with autism:

Why do you think people like us were made, were born

Mankind expresses itself finely in variety
We are one branch of many on a long lots-of-leaves diverse and wonderful beauty tree

I know that each leaf has a value and meaning to the life in itself. So our mission is to prove it. We have launched out of the door. I am wondering and looking forward to what outside the door looks like.

via the Wretches and Jabberers movie