“If I died in a month would I be satisfied with my life, and the answer was ‘no’.”
“I don’t have to be a reincarnation. It’s not the most important thing. If my existence has meaning, it’s because I’m doing good in this world—I’m helping people. I don’t have to be a tulku in order to do that.”
“We don’t need all those complications,” he says. “We’re all humans. We’re all struggling. We’re all learning from each other.”
“Yesterday, I was talking to one of my tulku friends who is in New York, happily driving for Uber.”
Highlights generously provided by a YT commenter:
– We are all unreliable narrators of our own lives.
– To tell a story is inescapably to take a moral stance.
– Stories are the way we make sense of our lives.
– The way we narrate our lives shapes what they become.
– Change, even really positive change, involves a surprising amount of loss.
– What would happen if you looked at your story and wrote it from another person’s point of view?
– Life is about choosing which stories to listen to, and which ones need an edit.
– There’s nothing more important to the quality of our lives than the stories we tell ourselves about them.
Sunday: It is all about our unique individuality and what we do with it.
“All that survives of these solar hymns are an altered version of Proclus’ Hymn to the Sun, and the 9th hymn in the Nomoi … the Sun is ruler of the other planets, and with them governs all terrestrial things. …The theory of prayer with which Pletho introduces his hymn is remarkably like the theory of magic behind Ficino’s astrological music; Pletho addresses the gods thus:
‘May we carry out these rites in your honor in the most fitting manner, knowing that you have no need of anything whatever from us. But we are molding and stamping our own imagination and that part of us which is more akin to the divine, allowing it both to enjoy the godly and the beautiful and making our imagination tractable and obedient to that which is divine in us.’
Pletho’s hymns and rites, like Ficino’s do not aim at any objective effect on the deity addressed, but only at a subjective transformation of the worshiper, particularly his imagination.” -(p.61)
Spiritual and Demonic Magic from Ficino to Campanella by D.P. Walkervia Mark Stavish of the Institute for Hermetic Studies
Year 2222 200 winters away How many generations will have passed? What will I&I enjoy in life? What of one's own ways will continue? What lessons will I&I have learned? What challenges will I&I face? What will I&I have of the essential gifts to sustain oneself? Wood, water, air, soil, energy? #TreesAreTheAnswer #WeAlreadyKnow #Hózhó
“Language is our gift and our responsibility. I’ve come to think of writing as an act of reciprocity with the living land. Words to remember old stories, words to tell new ones, stories that bring science and spirit back together to nurture our becoming people made of corn.”
via Robin Kimmerer, Braiding Sweetgrass, page 347.
A running tab of some beautiful deep ecology links:
Breathing with trees http://www.rainforestinfo.org.au/deep-eco/breathing.htm
Where does gold come from http://www.rainforestinfo.org.au/gold/havellan.htm
Council of All Beings http://www.rainforestinfo.org.au/deep-eco/coab.htm
Briefer description: http://www.rainforestinfo.org.au/deep-eco/council.htm
Think Like A Mountain text: http://www.rainforestinfo.org.au/deep-eco/TLAM%20text.htm
A heartfelt comment on diversity from a non-speaker with autism:
Why do you think people like us were made, were born
Mankind expresses itself finely in variety
We are one branch of many on a long lots-of-leaves diverse and wonderful beauty tree
I know that each leaf has a value and meaning to the life in itself. So our mission is to prove it. We have launched out of the door. I am wondering and looking forward to what outside the door looks like.via the Wretches and Jabberers movie
How does my behavior/experience affect the ability of others to have the opportunity for the same behavior/experience? Does it degrade or regenerate, is it a relationship of reciprocity?
(Clarifying the title: Is liberty synonymous with agency?)
“Tikkun Olam-the repair of the world.via https://www.facebook.com/lightsofkabbalah/posts/1678432628972544
If you see what needs to be repaired and how to repair it,then you have found a piece of the world that G-d has left for you to complete.But if you only see what is ugly in the world,then it is you yourself that needs repair.”
Rebbe Menachem M Schneerson (Lubavitcher Rebbe)
If you could do one thing to make your community a better place what would you do?via J.T. @ https://www.facebook.com/jerome516/posts/1082094282191807
This is a great question Jerome, thanks for sharing it and your thoughts.
I would prioritize healthy, equitable agroforests through urban and rural landscapes. Trees that can help meet people’s basic needs (fiber, fuel, food, farmaceuticals, fun, +), in public parks and sidewalk green spaces, in yards, serving as bountiful fences, and texturing our agricultural landscapes, diets, and cultures. Acts of restoration, relinquishment, and resilience which ripple mass reforestation and good health.
Much love to the trees that have been with our northern climate ancestors who I’d hope to see in my area: hazelnuts, birches, maples, honeyberries, chestnuts, acorns, hickories, walnuts and pecans and that whole fam, elderberries, willows, spruces, and so many more.
More specifically, if it needs to be one single thing: cultivate a cooperatively-owned tree crop processing facility that can be used in the community and potentially as a regional hub, to help people meet their basic needs using trees. Areas of primary interest would be:
- food (for biocultural restoration),
- fuel (to heal fossil fuel addiction), and
- fiber (to build resilience in the face of social environmental, and economic disturbances).
Interested in this also? Let’s talk and collaborate, let’s walk and exacerbate our own nuttiness, let’s squawck and walk the talk and elaborate on a way to initiate … do great or forsake. People ate acorns for millennia before they ate candy corns. Let’s make it happen.