In encountering the imperfect and the inspiring
Comes to mind, comes to prayer/speech/vision, comes to action
“Bless this mess”
– said by squirrels & birds thick as thieves
Jovial present potential
“There is no limit to what one can do who does not care who gains the credit for it.“
via https://quoteinvestigator.com/2010/12/21/doing-good-selfless/
“All the Power that ever was or will be is here now.“
via https://bota.org/resources/index.html
There is immense possibility in the present. Ultimately we are guided by a mixture of drives and inner voices, and what we are capable of is greatly expanded by the consciousness of limitlessness and wholeness. May oneself be guided by love of oneself and one another, and by the light and life that calls up. “Peace, peace, peace, One Love”
The Adapters Movement, in summary
Adapt in place, live in the here and now, and truly make the world a better place whether times are good or . . .
This post summarizes the defining features of ‘The Adapters Movement’. I hope this post fills a gap, offering a healthy framework to respond to the critical time we are living in. As it becomes clearer that many systems we rely on will not suffice or survive in the future, I hope this and similar movements will serve as popular and robust alternatives to inaction or to isolationist (and sometimes extremist) forms of preparedness and survivalism. Let us lessen, not worsen, inevitable harm.
This movement was first introduced to me in the form of a long, winding post by a widely appreciated blogger Ross Raven aka Category5 on Permies.com: C5 Defines The Adapters Movement – Acceptance and Triage. Permies is the world’s largest permaculture forum (or so I’ve heard from them), and this Permies post was being discussed in an online community of the Deep Adaptation movement (which I introduce below).
I read the long thread introducing The Adapters Movement over a few days, and I found a lot of gems in it, representing the best of the ‘prepper’ and ‘survivalist’ movements, while explicitly revising many of those movements’ most off-putting and self-destructive problems. To help make the Adapters movement more accessible, I am sharing this relatively-short write-up introducing it and outlining its key themes. A heads up about what’s ahead: This post prints as four pages, which is much shorter than the many essay-length posts in the original Permies.com thread that this intends to summarize.
A little more context. This ‘Adapters Movement’ fits the wisdom of Deep Adaptation well. Here is Deep Adaptation in a nut shell: Many systems we rely on (e.g. food, housing, medicine, water, wood, ‘waste’, wildlife, social systems) are in the process of collapsing and some will fail. Human extinction is possible but not probable, and so we need to adapt to minimize harm. The way to adapt, according to the Deep Adaptation movement, can be summarized with the “Four R’s framework for inquiry“:
- Relinquish what we need to stop to avoid more harm
- Resilience is a priority for what we have that we need to preserve
- Restore what we need from the past to live in ways that remedy and reduce harm
- Reconcile relationships to remedy and reduce harm
With that introduction, here is a summary of key points I took from that long Adapters movement post linked to above. I hope this helps inspire and clarify paths forward that are well adapted to grow bright, solarpunk futures out of collapse and change.
Continue reading →On crafting: use of technology in Amish lifeways
Reflecting on How the Amish Use Technology: Community members’ relationships to smartphones or the internet reflect local values and nuances of group identity by Lindsay Ems, 2022 June 7
“Throughout the industrial age and now in the information age, the Amish have adhered to the long-standing tradition of making as a primary form of work.”
…
“Thus, in contrast to an economy in which purely rational logic drives buying decisions, in this case spiritual, political, and ideological motivations guide buying decisions and determine the economic success of a proprietor.”
Crafts have so many co-benefits. Creation: offer and receive the gifts of inspiration.
How to add trees to iNaturalist digital records for the Eastern Agroforestry Conservancy
This post offers step-by-step instructions on adding trees to the Eastern Agroforestry Conservancy (EAC) project on iNaturalist. This same approach could be useful for other public planting projects.
Note that the latest instructions for this effort have been moved to a different format. While I kicked off these instructions with an interest in mutualism with trees + digital commons, the project and instructions are moving into the hands of a broader group of public servants and practitioners. You can find the latest version of instructions in the project description at https://www.inaturalist.org/projects/eastern-agroforestry-conservancy
For reference, the original instructions are offered below.
Project Description
The EAC is a collection of precious tree crop genetics that have been planted for observation, propagation, and respectful enjoyment by the public. This project is centered in Northampton County, PA where county parks embraced the idea, honoring and extending the work of the Hershey Tree Nursery in Downingtown, PA.
Trees in this multi-generational project are documented in 3 ways: labeled where they are planted with a unique ID, in paper records matching ID, and in a digital iNaturalist project with matching ID. Digital record-keeping of trees in iNaturalist has a few benefits. In short: it is a robust platform with a broad like-minded user base; it allows commenting and updating/adding observations to record seasonal effects; and it can be accessed by anyone, anywhere.
Observations of trees can be added to the EAC project by anyone, anywhere. The project is moderated, so that observations unsuitable for the project will be culled. The project welcomes observations of new plantings and additional observations of existing trees in the project.
Instructions
Continue reading →Northeastern Indigenous Agroforestry
Thanks first peoples for simply living so that others may simply live. Thanks Jono Neiger for sharing this 1984 paper on indigenous agroforestry to the Northeast Permaculture Listserv.
Some Ecological Aspects of
Northeastern American Indian Agroforestry Practices
This paper was written in 1984 while I was a student of Professor Arthur Lieberman at Cornell University. Professor Lieberman was then Director of the Cornell Tree Crops Research Project and taught landscape ecology in the Department of Landscape Architecture. This version was submitted to the international journal Agroforestry Systems in 1988, but never published there due to its length. A somewhat condensed version was later published in the 1994 Annual Report of the Northern Nut Growers Association (Volume 85). For a broader perspective on Native Americans’ land management practices, see this online article by Doug MacCleery.
http://www.daviesand.com/Papers/Tree_Crops/Indian_Agroforestry/
Growing love of hazels
These relatives of birch, ancient and awesomely rugged, adding golden bark and kindling salvation to tree lines around the world
These shrubs with long flexible bows
These fruits from charming hot pink flowers that greet the spring and stay
These nuts that come in energy-dense compostable packaging, shelf-stable for years, made by arboreal solar panels
These nuts that are easy to eat raw and one of the healthiest snacks I have
These nuts that are even tastier roasted; simply apply fire and enjoy a sweet, earthy, ancient gastronomic ally
These branches, that have been warmth in peaceful and desperate times
These branches, that have been homes in peaceful and desperate times
These branches, that have been the crux of countless wooden items
These gifts, that have come from ancient hedges, woven into the fabric of lives over time
These gifts, that host the humans and other kin, who enjoy them and who need them
These gifts, that can make the giver better as they enrich the recipient, when given and received in good relations
Ancient hazels, though we face harshly changing times,
Your past and present company comforts me, knowing you have helped my ancestors through ice ages and then some
And so, knowing we work together even where we are not in touch,
I wish peace upon you, and I love that in that, peace may be upon me too.
Tree crop doodlings to support KTCC tree nut gathering, processing, distribution, and enjoyment
Here are a couple of drawings from this past winter, inspired by cooperative and integrative tree crop happenings throughout the Mid-Atlantic. I would like to draw a series in honor of the ‘five branch’ vertically-integrated nut supply chain pursued by Keystone Tree Crops Cooperative. For now, I am sharing two early drafts in honor of that same cooperative effort kicking off its first fundraiser (for gatherer payments and some basic equipment).
Shoring up an inner search
The following is a response to a person who was reaching out for help in reconciling different concepts of divinity. They were facing the dissonance between different spiritual traditions being both helpful and at times harmful (on individual and societal levels). They also raised the fact that some spiritual traditions reject other traditions, and yet this person had found value in both.
Sounds like a search
I recall that a sure foundation for spirituality is shamanism, that is personal connection with the wise and sacred in all by nature and ancestry.
The value of alchemy with our dark spots and neglected edges also comes to mind. Carl Jung’s guidance about one’s shadow self is a more modern/mainstream thread to follow on this. I think of it simply as shining the light of one’s humble, honest, critical awareness on that which one hates or fears. Calcinate by querying like a child, asking ‘why?’ then ‘why?’ and ‘why?’ again, with the patience of lifetimes. Any time is the right time to start. I find that the better I understand what/why I fear or hate, the less my mind is consumed by it.
May peace be upon you!
Strategic trees: hazelnut
On a regional permaculture listserv, someone asked the great question of what trees are strategic to grow during these challenging and chaotic times. That thread received some good answers, including a shoutout to hickories, willows, cypress, hazels, the great book Trees of Power by Akiva Silver, and more. Of course, diversity is a strategic priority in itself, as are site specific selections. Here, I’m sharing an ode to hazelnuts as one such strategic tree:
Hazels have a long history of resilience themselves, surviving climate chaos in the past and being in the birch family who extend to the edges of where hardwoods can survive. There is evidence of hazelnuts being a resilient food source for our ancient ancestors. In terms of site suitability, hazelnuts can be a good fit in both urban and rural settings.
Hazels are botanically unique in that their beautiful flowers stay open for pollination for weeks (a grower recently told me they observed one open for 8 weeks!) Those flowers can also be cold hardy down to -20F, so they are less vulnerable to climate chaos.
There’s so much more to say, but the last bit of inspiration I will share to encourage learning and engaging with hazels is this.
Of all the ways trees can provide for our basic needs in mutualism, hazels offer many gifts.
- Food: can be eaten raw, can be used as a staple food in various ways, incredibly healthy, can be valuable for trade.
- Fodder: can be forage for animals, good for wildlife.
- Fuel: coppices provide a short-rotation source of dense firewood that does not require splitting, and the nut shells are also energy dense.
- Fiber: hazel rods were used to build early cool temperate-climate homes, and their strong, flexible wood is handy for many tools and applications (even boats!)
- Farmaceuticals: “Let food by thy medicine…”
- Fun: Hazels have deep roots in my ancestral culture and many others. They make lovely places for wildlife and can be used in all kinds of play. Their pink flowers softly announce the arrival of spring, and that kind of forward-looking positivity is needed with the challenges and metaphoric-winters we face.