– We are all unreliable narrators of our own lives. – To tell a story is inescapably to take a moral stance. – Stories are the way we make sense of our lives. – The way we narrate our lives shapes what they become. – Change, even really positive change, involves a surprising amount of loss. – What would happen if you looked at your story and wrote it from another person’s point of view? – Life is about choosing which stories to listen to, and which ones need an edit. – There’s nothing more important to the quality of our lives than the stories we tell ourselves about them.
Sunday: It is all about our unique individuality and what we do with it.
“All that survives of these solar hymns are an altered version of Proclus’ Hymn to the Sun, and the 9th hymn in the Nomoi … the Sun is ruler of the other planets, and with them governs all terrestrial things. …The theory of prayer with which Pletho introduces his hymn is remarkably like the theory of magic behind Ficino’s astrological music; Pletho addresses the gods thus:
‘May we carry out these rites in your honor in the most fitting manner, knowing that you have no need of anything whatever from us. But we are molding and stamping our own imagination and that part of us which is more akin to the divine, allowing it both to enjoy the godly and the beautiful and making our imagination tractable and obedient to that which is divine in us.’
Pletho’s hymns and rites, like Ficino’s do not aim at any objective effect on the deity addressed, but only at a subjective transformation of the worshiper, particularly his imagination.” -(p.61)
Spiritual and Demonic Magic from Ficino to Campanella by D.P. Walker
via Mark Stavish of the Institute for Hermetic Studies
Like a liver, make space. Like a space, make time. Like Jupiter, make one love.
In alchemical traditions from various cultures, the quintessential element is what the four elements emerge from and to. In Daoist alchemy, the fifth element is called 木 (mù) which is translated as wood or tree. In Hindu and Buddhist traditions, the fifth element is known as आकाश (akasha), meaning space. In ancient Greek traditions, which serve as a foundation for western mysticism, the fifth element was identified by Aristotle as unique from the classical four, and this fifth element became known as Αἰθήρ (aether).
If you see what needs to be repaired and how to repair it,then you have found a piece of the world that G-d has left for you to complete.But if you only see what is ugly in the world,then it is you yourself that needs repair.”
“The Zohar discusses the universe, as a whole, in far broader terms than merely the physical universe. Indeed, the physical universe, as vast as it may be, is dwarfed in comparison with the mystical universe that embraces angelic and demonic realms. Whereas the physical universe is measured in time and distance, the mystical universe is measured in terms of levels of awareness. These levels should not be viewed as separate boundaries, for awareness is a continuum.”
Rabbi David Cooper – “G-d is a Verb” (Page 34) Artwork – “THE LETTERS” (Aleph – Bet) OF RABBI HAMNUNA-SABA
If you could do one thing to make your community a better place what would you do?
via J.T. @ https://www.facebook.com/jerome516/posts/1082094282191807
This is a great question Jerome, thanks for sharing it and your thoughts. I would prioritize healthy, equitable agroforests through urban and rural landscapes. Trees that can help meet people’s basic needs (fiber, fuel, food, farmaceuticals, fun, +), in public parks and sidewalk green spaces, in yards, serving as bountiful fences, and texturing our agricultural landscapes, diets, and cultures. Acts of restoration, relinquishment, and resilience which ripple mass reforestation and good health.
Much love to the trees that have been with our northern climate ancestors who I’d hope to see in my area: hazelnuts, birches, maples, honeyberries, chestnuts, acorns, hickories, walnuts and pecans and that whole fam, elderberries, willows, spruces, and so many more.
More specifically, if it needs to be one single thing: cultivate a cooperatively-owned tree crop processing facility that can be used in the community and potentially as a regional hub, to help people meet their basic needs using trees. Areas of primary interest would be:
food (for biocultural restoration),
fuel (to heal fossil fuel addiction), and
fiber (to build resilience in the face of social environmental, and economic disturbances).
Interested in this also? Let’s talk and collaborate, let’s walk and exacerbate our own nuttiness, let’s squawck and walk the talk and elaborate on a way to initiate … do great or forsake. People ate acorns for millennia before they ate candy corns. Let’s make it happen.
Plants are people that participate in our world in wondrous, mutualistic ways. Plants serve as the foundation of our human lives, in so many ways, grown by Solar rays of a very high Source. Plants bridge us and the Sun. How can we serve plants? A mystical practice, known as a type of theurgy, is one way to empower plants to give greater gifts as they go forth in life, using the power of human mind to imagine and visualize colors and light.
Definitions of theurgy tend to be vaguely described, as hints of it seep out from the mysticism of various traditions. Definitions often include compelling or querying supernatural beings and deities. I offer this definition based on my learnings and experiences on alchemy:
Theurgy is the mental animating of matter, so to bring out more of matter’s inherent qualities and potential capacities, without imposing a state or process on the matter that is not in harmony with its nature and natural laws of cause and effect .
There could be a lot to unpack here, but I will leave that to your own inner and outer inquiries. I raise this work to share an ecological application of it. Based in imagination, it is the use of visualization and color to enliven objects with their vital three-part nature.