The following comment is in response to a CNN article shared on FB – Almost 40,000 children will be taken into federal custody this month, US border official says – and the issue of how many refugees have fled to Europe and how many displaced persons there are worldwide.
Northeastern USA is incredibly fortunate. Much of the world is currently or soon to be in harsh conditions. Refugees are inevitable so we’re best to learn how to handle the situation best.
What paths can lead us to the least total suffering? For all humans, for ourselves, for all creatures, to what end? How about to the most ends? Who knows, but we have to move forward what will grow; better ways toward better days, regenerating the arrays of what we need.
One high-level aim could be mutually
beneficial solutions. Also, considering technological changes in our
workforce, returning to nature-based livelihoods could make the most of
human time, potential, opportunity. What activities, goods and services
are likely to continue being generated by humans when computers take
over? Crafts, art, farming, stewarding nature that sustains us –
foundations! And it’s a good way to go in times of peace as well as
In any case, mitigate yes necessary, but in any case woah we better learn to adapt.
To see children as an adult is an opportunity to be reminded of seeing adults as a child.
The child can see the adult as their future self.
The adult can see the child as their past self.
What is the difference between the two sights and the value of their insights?
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“There is a common misconception that the good things in life come from being in the right
place at the right time. In truth, everything that is good comes from being on the right channel with the right reception.
This is what the sages call z’chut—sometimes translated as “merit.” What it really means is a kind of fine-tuning of the soul.
How do you fine-tune the soul? You have three knobs: What you do, what you say and what you think. Adjust them carefully for static-clean reception.”
Rabbi Tzvi Freeman
With that, and the following observations at my station, I took a step back from Facebook, though I do appreciate some of its services as human networks are indeed wondrous! Wondrous in a way as to remind me of a quote dubiously said to be spoken by a king, “My magician’s have their heads in the highest heavens and their feet in the lowest hells!”
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Reminiscent of Dark Forest Theory, Yuval Noah Harari spoke with Sam Harris about mutually assured destruction. Humanity faces various existential threats now (nuclear war) and in the future (AI), with some threats coming from human enemies (cyber warfare) and some from a common enemy/ourselves/no enemy (climate change). Yuval pointed out how the common enemy of mutually assured destruction itself may be our salvation. When two parties recognize that it is in their best interest to avoid any potential catastrophies with nuclear war, because of the mutually assured destruction that can come with such a path, they step back from that precipice. The same applies for future potential catastrophies both parties might pursue or affect, like AI or even climate change. ‘The only way to assure I am not destroyed is to work together with them to ensure none of us get destroyed.’ By recognizing the potential for mutually assured destruction, we can work together to overcome existential risks.
Dark Forest theory is from Chinese Sci-Fi series In Remembrance of Earth’s Past, also known as Three Body Problem. It focuses on various existential threats at a bewildering set of scales, from neighboring alien civilizations’ mutually assured destruction, to the mutually assured destruction of All in the Universe.
Although forest has few people,
forests are teaming with life
more harmonious than easily imaginable in such a human concentration of life (i.e. a city)
What is it about the woods
which honors such harmony?
Or is the harmony a matter of what we see,
and if so, why does it not exist elsewhere with you and me?
“What happens when anyone can make it appear as if anything has happened, regardless of whether or not it did?”
Just today I’ve seen two blatantly fake and misleading news stories circulating my Facebook bubbles. As usual, they gain momentum on the fringes (political extremes) and become more widespread by grabbing the attention of any fish that’ll bite and get hooked. Let it go – it ain’t even food!
The problem highlighted by this article has two ferocious prongs:
> On one end, we have the “fake news” itself and all the misled steps that can follow it. I’ll let that speak for itself.
> On the other end, we have the potential for reasonable people to start casting broad and blind blankets of doubt over any information they encounter – perhaps rightfully so!
While the latter can seem safer at first, consider how disturbed the lives of extreme conspiracy theorists are by the single behavior of excessive skepticism. If you cannot have confidence in any data, you are left only to your biases or data-less decisions and conclusions. Skepticism is a key part of science, but science progresses with skepticism *AND* increased confidence through verification.
Verification is quite important then. How do we verify information we receive, from the news, from the Internet, from your own senses? Do we verify some things more than others? Do we do the meta- level task of considering _how much_ verification is needed for certain information?
For that matter, how can you verify that anything in this post has any basis in reality? And before we even go there, … is this food? Bon voyage.
It’s interesting to find a lot of solutions for improving one’s life nowadays in seemingly opposite ends of a spectrum: modern technology (e.g. motors, computers) vs. indigenous ways (e.g. Traditional Ecological Knowledge). This is written with the will to transform the “vs.” to an “&”. The challenges of today are of a scale that calls for modern technology, yet are of a depth that calls for indigenous ways.
A couple of examples – by no means an exhaustive list – to clarify the importance of…
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